Results for 'T. T. Raij'

962 found
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  1. Box 2. MEG in the study of human brain functions.R. Hari, S. Levanen & T. Raij - 2000 - Trends in Cognitive Sciences 4 (12):455-462.
     
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  2. Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick.T. A. Ryckman - 1991 - Synthese 88 (1):57 - 95.
    In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis (...)
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  3. Control of eye movements and spatial attention.T. Moore & M. Fallah - 2001 - Proceedings of the National Academy of Sciences of the United States of America 98 (3):1273-1276.
  4.  38
    Work-hardening in niobium single crystals.T. E. Mitchell, R. A. Foxall & P. B. Hirsch - 1963 - Philosophical Magazine 8 (95):1895-1920.
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  5.  26
    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  6. Toward Virtue: Moral Progress through Love, Just Attention, and Friendship.T. Raja Rosenhagen - 2019 - In Ingolf U. Dalferth & Trevor W. Kimball, Love and Justice: Consonance or Dissonance? Claremont Studies in the Philosophy of Religion, Conference 2016. Tübingen, Germany: Mohr Siebeck. pp. 217-239.
    How are love and justice related? Iris Murdoch characterizes the former by drawing on the latter. Love, she maintains, is just attention, which in turn triggers acts of compassion. Arguably, for Murdoch, love is the most important moral activity. By engaging in love, she maintains, moral agents progress on their journey from appearances to reality. Through love, they overcome selfish leanings, acquire a clearer vision of the world and, importantly, other individuals, which in turn enables them to act increasingly well. (...)
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  7. (6 other versions)Utopia.T. More - 1964
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  8. (2 other versions)Philosophical Foundations of the Three Sociologies.T. Benton - 1979 - Tijdschrift Voor Filosofie 41 (1):160-161.
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  9.  38
    Educational Theory: An Introduction.T. W. Moore - 1974 - London ; Boston : Routledge and K. Paul.
    This book comes strongly to the defence of educational theory and shows that it has a structure and integrity of its own. The author argues that the validity of educational theory may best be judged in terms of the various assumptions made in it. His argument is illustrated by a review and critique of some particularly influential theories of education: those of Plato, Rousseau, James Mill and John Dewey. He stresses the need for an on-going, contemporary, general theory of education (...)
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  10.  22
    The ability to recognize oneself from a video recording of one’s movements without seeing one’s body.T. Beardsworth & T. Buckner - 1981 - Bulletin of the Psychonomic Society 18 (1):19-22.
  11.  27
    Adjectives really do modify nouns: the incremental and restricted nature of early adjective acquisition.T. Mintz - 2002 - Cognition 84 (3):267-293.
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  12. Cognitive Development and Epistemology.T. Mischel - 1974 - Mind 83 (332):629-632.
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  13.  26
    Luke Fischer and David Macauley, eds. The Seasons: Philosophical, Literary, and Environmental Perspectives.T. T. Wright - 2023 - Environmental Philosophy 20 (2):329-332.
  14. Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  15.  22
    Epimorphisms, Definability and Cardinalities.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Studia Logica 108 (2):255-275.
    We characterize, in syntactic terms, the ranges of epimorphisms in an arbitrary class of similar first-order structures. This allows us to strengthen a result of Bacsich, as follows: in any prevariety having at most \ non-logical symbols and an axiomatization requiring at most \ variables, if the epimorphisms into structures with at most \ elements are surjective, then so are all of the epimorphisms. Using these facts, we formulate and prove manageable ‘bridge theorems’, matching the surjectivity of all epimorphisms in (...)
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  16.  27
    Epimorphism surjectivity in varieties of Heyting algebras.T. Moraschini & J. J. Wannenburg - 2020 - Annals of Pure and Applied Logic 171 (9):102824.
    It was shown recently that epimorphisms need not be surjective in a variety K of Heyting algebras, but only one counter-example was exhibited in the literature until now. Here, a continuum of such examples is identified, viz. the variety generated by the Rieger-Nishimura lattice, and all of its (locally finite) subvarieties that contain the original counter-example K . It is known that, whenever a variety of Heyting algebras has finite depth, then it has surjective epimorphisms. In contrast, we show that (...)
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  17.  13
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  18.  31
    Notes on Greek tragedy, II.T. C. W. Stinton - 1977 - Journal of Hellenic Studies 97:127-154.
    So Pearson. The strange series of hypodochmiacs here and atO.T.1207 ff., with brevis in longo without pause atAj.421 andO.T.1208, seems metrically self-contained, despite their syntactical interdependence (esp.Aj.421–2οὐκέτ' ἄνδρα μὴ | τόνδ' ἴδητ', so that the word-overlap ofοἷονinto iambics in Pearson's text is unlikely.ἑξερῶ μέγαshould therefore be writtenplena scriptura. Thenοἷον οὔτιν' ἁ Τροί|α στρατοῦ…is possible, but the ithyphallic with word-overlap, sometimes found in the syncopated iambics of Aeschylus, is foreign to Sophocles. Divideἐξερῶ μέγα, | οἷον οὔτινα | Τροία…Thenϕίλοι τοῖσδ' ὁμοῦ = (...)
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  19.  13
    On the Formal Structure of Continuous Action.T. Müller - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 191-209.
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  20.  39
    Elementary equivalences and accessible functors.T. Beke & J. Rosický - 2018 - Annals of Pure and Applied Logic 169 (7):674-703.
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  21.  34
    Nucleation and growth of α-Ti on TiB precipitates in Ti–15Mo–2.6Nb–3Al–0.2Si–0.12B.T. T. Sasaki, B. Fu, K. Torres, G. B. Thompson, R. Srinivasan, B. Cherukuri & J. Tiley - 2011 - Philosophical Magazine 91 (6):850-864.
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  22. Prolegomena to a logic of changing the context by operations and commands.T. T. Ballmer - 1976 - Logique Et Analyse 19 (74):427.
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  23.  11
    Time Matters: Time, Creation, and Cosmology in Medieval Jewish Philosophy.T. M. Rudavsky & Tamar Rudavsky - 2000 - SUNY Press.
    Traces the development of the concepts of time, cosmology, and creation in medieval Jewish philosophy.
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  24.  14
    Personal constructs, rules, and the logic of clinical activity.T. Mischel - 1964 - Psychological Review 71 (3):180-192.
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  25.  31
    The stress-fields around groups of dislocations in face-centred cubic metals.T. E. Mitchell - 1964 - Philosophical Magazine 10 (104):301-314.
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  26. Ethical theory and bioethics.T. L. Beauchamps & W. Walters - forthcoming - Contemporary Issues in Bioethics Belmont, Ca., Wadsworth Publishing Company.
     
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  27.  59
    Nicholas of Autrecourt, Buridan and Ockhamism.T. Kermit Scott - 1971 - Journal of the History of Philosophy 9 (1):15-41.
  28. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  29.  21
    Athenian Foreign Policy and the Peace-Conference at Sparta in 371 B.C.T. T. B. Ryder - 1963 - Classical Quarterly 13 (2):237-241.
    The purpose of this article is to discuss at greater length two problems raised by Mr. D. J. Mosley towards the end of his discussion of the Athenian Embassy to Sparta in 371 published in Proceedings of the Cambridge Philological Society N.s. viii, 41 ff. The first of these problems concerns the policy pursued by Callistratus at this peace-conference, the second the effect on their audience of the divergent speeches of three of the Athenian ambassadors, Callias, Autocles, and Callistratus, which (...)
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  30.  58
    Demosthenes and Philip's Peace of 338/7 B.C.T. T. B. Ryder - 1976 - Classical Quarterly 26 (01):85-.
    In speaking of Demosthenes' conduct in the period between his return to Athens after the peace agreement with Macedon and Philip's death Aeschines refers to only one specific incident, the attempt by Demosthenes to have himself elected What this position was has never been satisfactorily explained.
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  31.  30
    (1 other version)Philip Ii.T. T. B. Ryder - 1994 - The Classical Review 44 (01):102-.
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  32.  34
    Spartan Relations with Persia after The King'S Peace: A Strange Story in Diodorus 15.9.T. T. B. Ryder - 1963 - Classical Quarterly 13 (01):105-.
    Glos, who had been in command of the fleet and was married to the daughter of Tiribazus, fearful that it might be thought that he had cooperated with Tiribazus in his plan and that he would be punished by the King, resolved to safeguard his position by a new project of action. Since he was well supplied with money and soldiers and had furthermore won the commanders of the triremes to himself by acts of kindness, he resolved to revolt from (...)
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  33.  34
    The Supposed Common Peace of 366/5 B.C.T. T. B. Ryder - 1957 - Classical Quarterly 7 (3-4):199-.
    At Book 15, chapter 76, Diodorus Siculus says that during the Attic year 366/5, at the same time as the Thebans won possession of the Attic border district of Oropus, the King of Persia sent ambassadors and persuaded the Greeks to put an end to their wars and to conclude Common Peace )); this peace, he adds, was more than five years after the battle of Leuctra.
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  34. The Problem of the Authorship of the Yogasutrabhasyavivaranam.T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
     
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  35.  52
    Valuable Asymmetrical Friendships.T. Brian Mooney & John N. Williams - 2016 - Philosophy 92 (1):51-76.
    Aristotle distinguishes friendships of pleasure or utility from more valuable ‘character friendships’ in which the friend cares for the other qua person for the other’s own sake. Aristotle and some neo-Aristotelians require such friends to be fairly strictly symmetrical in their separateness of identity from each other, in the degree to which they identify with each other, and in the degree to which they are virtuous. We argue that there is a neglected form of valuable friendship–neither of friendship nor utility–that (...)
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  36.  38
    The detection of secondary slip during the deformation of copper and α-brass single crystals.T. E. Mitchell & P. R. Thornton - 1964 - Philosophical Magazine 10 (104):315-323.
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  37.  36
    Das chinesische Schattentheater.T. T. Shui, Georg Jacob & Hans Jensen - 1935 - Journal of the American Oriental Society 55 (2):220.
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  38.  28
    Paternity and predicamental relations.T. T. Paine & J. S. - 1962 - Heythrop Journal 3 (3):248–261.
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  39. Why Can’t the Impassible God Suffer? Analytic Reflections on Divine Blessedness.R. T. Mullins - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (1):3-22.
    According to classical theism, impassibility is said to be systematically connected to divine attributes like timelessness, immutability, simplicity, aseity, and self-sufficiency. In some interesting way, these attributes are meant to explain why the impassible God cannot suffer. I shall argue that these attributes do not explain why the impassible God cannot suffer. In order to understand why the impassible God cannot suffer, one must examine the emotional life of the impassible God. I shall argue that the necessarily happy emotional life (...)
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  40.  12
    Roman Papers.T. D. Barnes, Ronald Syme & E. Badian - 1981 - American Journal of Philology 102 (4):460.
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  41. Winch, Wittgenstein and Marxism.T. Benton - 1976 - Radical Philosophy 13:1-6.
     
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  42.  22
    Factors influencing the relative economy of massed and distributed practice in learning.T. C. Ruch - 1928 - Psychological Review 35 (1):19-45.
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  43.  52
    Tension between vyutthāna and nirodha in the yoga-sūtras.T. S. Rukmani - 1997 - Journal of Indian Philosophy 25 (6):613-628.
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  44.  5
    Br̲ahmasindhu, Br̲ahmasūtr̲aṃ svādhyāyaṃ.Suvarṇṇa Nalappāṭṭ - 2006 - [Kottayam]: Ḍi. Si. Buks. Edited by Śaṅkarācārya.
    Super commentary on Śaṅkara's commentary on Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.
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  45.  4
    Patmasindhu.Suvarṇṇa Nalappāṭṭ - 1996 - Kōl̲ikkōṭ: Mātr̥bhūmi Pr̲inṭiṅg Ānt̲ Pabḷiṣiṅg Kampani.
    Interpretative writings on Brahmasūtraśaṅkarabhāṣyam, Saundaryalaharī and Vakyavrtti, three works of Śaṅkarācārya.
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  46.  11
    Rāgacikitsā =.Suvarṇṇa Nalappāṭṭ - 2008 - New Delhi: Readworthy Publications.
    Mārgi Saṅgīta in Upaniṣadic times -- Emotion, aesthetics, bioenergy fields : a brief introduction of the archetypal/historical/living singer effect in the Indian psyche -- Indian aesthetics : the personal and impersonal.
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  47. (2 other versions)Religion and the Scientific Outlook.T. R. Miles - 1959 - Les Etudes Philosophiques 14 (2):234-234.
     
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  48.  16
    Incremental language learning: two and three year olds' acquisition of adjectives.T. Mintz & L. Gleitman - 1998 - In Morton Ann Gernsbacher & Sharon J. Derry, Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum.
  49. Anti‐Essentialism, Multiculturalism and the ‘Recognition’ of Religious Groups.T. Modood - 1998 - Journal of Political Philosophy 6 (4):378–399.
  50. Praxis.T. T. DeGeorge - 1995 - In Ted Honderich, The Oxford companion to philosophy. New York: Oxford University Press. pp. 751.
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